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04.03.2025 Izyum Recovery0

A Tale of Two Visions: How Izyum’s Future Transformed

The city of Izyum, like many Ukrainian communities, has faced unprecedented challenges due to the full-scale war and occupation. However, its vision for the future has remained strong, evolving from a peaceful hub of tourism and industry to a resilient leader navigating the complexities of war and recovery. Below, we explore how Izyum’s vision has transformed by comparing the pre-war and during-war perspectives.


Izyum’s Vision Before the Full-Scale War

Before the war, Izyum’s strategic vision focused on its natural beauty, industrial heritage, and tourism potential. The community envisioned the city as:

🌿 A Health Resort & Tourism Center – A destination for green tourism and nature conservation.

🏭 An Industrial Center – Recognized for its unique production of optics and devices.

💰 An Investment-Friendly City – Attracting businesses and fostering economic growth.

🎨 A Handicrafts & Cultural Center – Showcasing local creativity and traditional craftsmanship.

This vision reflected stability, long-term development, and economic growth through tourism and specialized industries.


Izyum’s Vision During War & Occupation

The war has profoundly reshaped the way the community sees its future. Today, Izyum’s vision is more dynamic, resilient, and forward-looking, positioning itself as:

🌍 A Treasure Trove of Natural Resources & Human Capital – A city that values both its environmental and human potential.

🏗 A Leader in Eastern Ukraine’s War-Time Recovery – Taking an active role in rebuilding while navigating ongoing challenges.

💡 A Hub for Creative Self-Realization & Innovation – Empowering individuals to develop and succeed despite adversity.

📈 A Thriving Business Community – Supporting entrepreneurs and attracting new industries.

A Smart City in the Making – Moving towards technology-driven urban development and digital transformation.

This vision reflects resilience, adaptability, and the determination to rebuild Izyum into a modern and prosperous community while the war continues.


Key Similarities & Differences

Common Goals That Persist

Economic Growth & Investment – Both visions prioritize Izyum’s economic potential, though the focus has shifted from tourism to recovery-driven business opportunities.

Natural & Cultural Heritage – The importance of Izyum’s resources and unique identity remains central to its vision.

Innovation & Uniqueness – The city continues to emphasize its distinct strengths, whether in optics production before the war or in human capital and Smart City ambitions today.

How the Vision Has Evolved

🔹 From Tourism to Recovery & Innovation – The focus has shifted from attracting tourists to leading reconstruction efforts and fostering innovation.

From Traditional Industry to Human Capital & Technology – The new vision highlights entrepreneurship, digital transformation, and creativity.

🔹 From Stability to Resilience – Izyum’s transformation reflects the strength of its people and their ability to adapt in the face of hardship.


A City Ready to Lead

Izyum’s vision has been profoundly transformed by the realities of war and the resilience of its people. Once a city focused on tourism, industry and investment, it now aims to become a symbol of recovery, human potential and technological progress.

Despite the challenges, Izyum is not just planning to rebuild – it is reinventing itself as a leader in the post-war recovery of Eastern Ukraine. With a strong community-oriented vision and a commitment to innovation, the city is on its way to becoming a ‘Smart Izyum City Community’a community that thrives on creativity, opportunity and resilience.

Stay Connected

Follow us for updates on Izyum’s recovery journey and the latest developments in our transformation! 💙💛

 


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22.08.2024 Izyum Recovery0

Community centers are vital hubs of resilience and recovery, especially in the aftermath of disasters such as war, occupation, and other significant challenges.

These spaces serve not only as physical structures but also as symbolic pillars of hope, unity, and regeneration for affected populations.

Their importance cannot be overstated in the process of territory and community recovery, as they facilitate a wide range of activities and processes that contribute to healing, rebuilding, and fostering social cohesion.

The Importance of Community Centers in Post-Disaster Recovery

Safe Haven for Emotional and Psychological Support:

In the wake of war or occupation, communities often suffer from collective trauma. Community centers provide a safe and neutral environment where individuals can seek emotional and psychological support. Access to counseling services, support groups, and mental health workshops helps individuals process their experiences, reducing the long-term psychological impact of the disaster.

Catalysts for Social Reintegration and Cohesion:

Disasters often fracture the social fabric, leading to mistrust, isolation, and division.

Community centers serve as neutral grounds where diverse groups can come together, fostering dialogue, understanding, and collaboration. By organizing activities that bring together different segments of the population, these centers promote social reintegration and help rebuild a sense of community.

Facilitators of Resource Distribution and Information Sharing: In post-disaster scenarios, the distribution of aid, resources, and accurate information is crucial. Community centers often act as distribution points for food, clothing, medical supplies, and other necessities. They also serve as hubs for disseminating important information, such as updates on recovery efforts, legal rights, and opportunities for rebuilding homes and businesses.

Innovative Activities for Integration and Recovery

While traditional activities like language classes, job training, and cultural events are essential, there are several innovative approaches that community centers can adopt to further enhance integration and recovery:

Storytelling and Oral History Projects:

Organizing storytelling sessions or oral history projects allows community members to share their personal experiences, preserving the collective memory of the disaster while fostering empathy and understanding among participants. These projects can also help document the community’s resilience and inspire future generations.

Art Therapy and Creative Workshops:

Art therapy provides a non-verbal outlet for individuals to express their emotions and experiences. Community centers can offer workshops in painting, sculpture, music, and dance, encouraging participants to use creativity as a form of healing. Public art projects, such as murals or community sculptures, can also become symbols of collective strength and recovery.

Civic Engagement and Participatory Planning:

Encouraging community members to take an active role in the recovery process fosters a sense of ownership and empowerment. Community centers can host workshops and forums where residents can contribute to the planning and decision-making processes related to rebuilding efforts, ensuring that recovery plans reflect the needs and aspirations of the community.

Intergenerational Activities:

Involving both the young and the elderly in joint activities helps bridge generational gaps and preserves cultural heritage. Initiatives such as mentorship programs, where elders share traditional skills or stories with younger generations, can strengthen community bonds and ensure the transmission of cultural knowledge.

Environmental and Sustainable Development Projects:

Community centers can spearhead projects focused on environmental recovery and sustainability, such as community gardens, reforestation efforts, or workshops on sustainable living. These initiatives not only contribute to the physical recovery of the area but also promote a long-term vision of resilience and self-sufficiency.

Processes Facilitated by Community Centers

Rebuilding Trust and Social Capital:

Through regular interactions, collaborative projects, and shared experiences, community centers help rebuild trust among community members, which is crucial for any long-term recovery process. Social capital, the network of relationships and trust that facilitates collective action, is gradually restored, enabling communities to work together more effectively.

Promoting Civic Identity and Agency:

Community centers play a key role in re-establishing a sense of civic identity. By engaging residents in discussions, decision-making processes, and volunteer activities, these centers empower individuals to take ownership of their community’s future, fostering a renewed sense of agency and responsibility.

Enhancing Resilience and Preparedness:

Through various educational and practical programs, community centers help equip residents with the skills and knowledge needed to face future challenges. Whether it’s disaster preparedness training, conflict resolution workshops, or economic empowerment programs, these activities enhance the overall resilience of the community.

Building Networks of Support and Cooperation:

Community centers often serve as connectors between different stakeholders, including local government, non-profits, and international organizations.

By fostering these networks of support and cooperation, they ensure that the community has access to a wide range of resources and expertise, which is crucial for effective recovery and long-term development.

In the aftermath of war, occupation, and other disasters, community centers are indispensable in the journey towards recovery and rebuilding. They provide a safe space for healing, foster social cohesion, and empower individuals to take an active role in the recovery process. By offering both traditional and innovative activities, community centers can facilitate the creation of resilient, inclusive, and sustainable communities that are better prepared to face future challenges.

 


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30.03.2024 Panova Zoia0

Everyone can explain what democracy is. Power of the people. What exactly does it mean? In short, we elect presidents and deputies of all levels according to our own preferences, thus delegating to them powers on our behalf. Then, as a rule, we are disappointed in most of them, and then everything goes in a circle, and there seems to be no way out.
But why does this happen? Those who have realised that the main function of the state is not to plan and regulate the lives of citizens by law, but rather to promote the development of the individual, understand that democracy is not exactly what is happening in many countries today.

Let’s recall some history. Where did public life take place, for example, in ancient Rome and Greece? What pictures do we see in our minds, shaped by books and films? These are the squares where important events were discussed, the arenas where people were entertained by various spectacles, and we can also recall ancient baths and markets.
Every historical centre of any European city has such places that remind us of the past social life. And, for some reason, it is to them that one is drawn most of all. They are the centres of attraction for the whole city, people go to them. They like to stay there, visit cosy cafes, and socialise. This is the Piazza della Signoria in Florence, where there is a copy of Michelangelo’s famous sculpture of David, Piazza San Marco in Venice, Freedom, Vague, Concorde squares in Paris, Rynok Square in Lviv and many others. These places excite you and you want to come back to them again and again.

What do we see in modern cities, and not just ours? Most of them are devoid of such attractive places for people. Instead, roads and pedestrian paths lead us not to cosy centres of communication, but more often than not to another urban thoroughfare, which means that when planning neighbourhoods, all sorts of problems were taken into account: transport, economic, engineering, but not the need of an individual to communicate not only with neighbours and work colleagues, but also with other residents of a particular territorial unit. It can be a small village, a neighbourhood or a city block. But in order for such a unity of people to take place, other planning decisions are needed when designing the urban environment, which will contribute to the development of public life, and with it, ultimately, responsible democracy. When we talk about responsible democracy, we mean that before society realises that a decision is in its favour, it needs to be discussed, opponents’ opinions need to be heard, and if they are well-reasoned, we need to try to agree with them. This is how beliefs are formed, and with them a person grows up, becomes more educated and able to make useful decisions, not vice versa. You might say that it is impossible to force a person who has been pushed to the wall by a stream of passing cars for many years and only dreamed of returning home or getting to their place of work to communicate with strangers, alien to them, and even on important topics. And you would be right.

Creating attractive places where people can feel free is a crucial task for architects, artists and residents themselves. Indeed, such places should be designed in such a way as to take into account the historical, local and cultural characteristics of a particular part of the living environment. Without community involvement, it is impossible to create a full-fledged project for a residential neighbourhood or district, no matter how creative and talented the team of architects and artists is.
That is why this practice has been used in developed European countries for quite some time. It works, various models of residential neighbourhoods with community involvement have already been created and the living conditions in them are being studied. And the residents of these neighbourhoods feel much more confident because they have contributed to the creation of their own environment. The main thing is that all this was done as a group, issues and problems were discussed and the necessary decisions were made. This is how responsible democracy develops. This is how we should do it here.

Because after such a terrible ordeal, not only our cities and villages have to change, but also we ourselves. Our society, which has demonstrated that it can make decisions on its own, must be united not only at the state level, but also at the level of individual territorial units. Such a unity of communities, architects, artists and local authorities should give a huge impetus to the development of an individual, and this should be the main goal of any state if it wants to be truly democratic and not slip into totalitarianism, where we have already been.


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27.02.2024 Izyum Recovery0

Inclusion and physical accessibility are crucial elements in creating environments that cater to the diverse needs of individuals, fostering equality, and promoting social justice. Here’s why they are important:

Equal Opportunity: Inclusion ensures that everyone, regardless of their physical abilities or differences, has equal opportunities to participate in various aspects of society, such as education, employment, recreation, and social activities. Physical accessibility removes barriers that might prevent people with disabilities from accessing these opportunities, thus promoting fairness and equity.

Dignity and Respect: Ensuring inclusion and physical accessibility demonstrates respect for the dignity of all individuals. It acknowledges their inherent worth and affirms their right to participate fully in society without facing discrimination or marginalization based on their abilities or differences.

Social Cohesion: Inclusive environments foster a sense of belonging and community among people from diverse backgrounds and abilities. When everyone feels valued and included, it creates stronger social bonds and enhances cooperation, empathy, and understanding among community members.

Innovation and Creativity: Diversity, including diverse abilities, leads to different perspectives, experiences, and ideas. Inclusive environments that accommodate physical accessibility encourage the exchange of these perspectives, sparking innovation and creativity. When people with diverse abilities are included, they bring unique insights that can lead to the development of more inclusive products, services, and solutions.

Legal and Ethical Imperatives: Many countries have laws and regulations that mandate inclusion and accessibility, such as the Americans with Disabilities Act (ADA) in the United States or the Accessibility for Ontarians with Disabilities Act (AODA) in Ontario, Canada. Ensuring compliance with these laws is not only a legal requirement but also an ethical obligation to promote equality and prevent discrimination.

Customer and Employee Satisfaction: Inclusive businesses and organizations are better equipped to meet the needs of diverse customers and employees. By ensuring physical accessibility and fostering inclusive practices, businesses can enhance customer satisfaction, employee morale, and productivity. This can also lead to positive reputational benefits and increased loyalty from both customers and employees.

Health and Well-being: Physical accessibility promotes better health and well-being for everyone, not just those with disabilities. Accessible environments reduce the risk of accidents and injuries and promote independence and autonomy. Moreover, inclusive communities that value diversity and support everyone’s participation contribute to positive mental health outcomes for individuals.


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16.02.2024 Panova Zoia0

About New European Bauhaus
I would like to explain something about the project that is being developed for Izyum. But for a better understanding, we need to start with the general processes that are taking place before our eyes.
There is a war going on between two opposing worldviews – democratic and totalitarian. Who will win? The democratic world, for which the highest value is the individual and his or her well- being, is opposed to countries that look to the past and idealise totalitarianism with its destructive policies towards the creative individual. The war that is currently taking place on the territory of Ukraine is about this. And we cannot lose in this battle, because losing will mean years and decades of regression, and possibly the death of the entire modern European civilisation, because humanity has little time left to solve such crucial problems as global warming and its consequences, wars and poverty for the majority of the world’s population.
Europe now has sufficient resources to overcome the challenges of climate change, sustainable development and improved living, working and communication conditions. The goal of the European Green Deal programme, which was proposed in 2020, is not only to reduce carbon emissions on the continent, but also to gradually shift from energy imports to energy production using renewable resources, which should create millions of new jobs. And this is primarily about welfare and quality of life.

In 2020, Ursula von der Leyen, then the new President of the European Commission, emphasised that the EU had all the capabilities to do so. Most likely, it still does, because no one has put this green energy programme on the back burner, even despite the war in Ukraine. It exists and is being gradually implemented, even in the face of new challenges.
What is green energy? A simple explanation is that it is the use of renewable natural resources to produce electricity and heat without unnecessary carbon emissions. For example, coal, oil and gas are non-renewable resources because their reserves are limited. In addition, their use increases CO2 emissions and, as a result, worsens the state of the environment. In contrast, the sun, water, wind and biological waste can be used continuously and create a closed loop, both at the industrial level and at the level of individual consumers. This energy has almost no harmful effects, which is why it is called “green”.
Ukraine, which seeks to integrate into European energy systems and get rid of its dependence on the gas and oil “branches”, does not stand aside from these processes. In partnership with the European Commission, the Ukrainian direction is presented by RoZkvit, ReThink, the Covenant of Mayors East initiative, and the Union of European Architects. By the way, Izyum has already signed the Covenant of Mayors. And this is a very good sign.

“The European Green Deal is not just about changing the climate for the better and introducing new technologies and a closed resource cycle. It is also a long-term project that aims to create new ideas for people about how to live, how to communicate and how to ultimately achieve stability and sustainable development. According to Ursula von der Leyen, this is not just an environmental and economic project: it is a cultural programme for the whole of Europe. All systemic changes will have their own attractive aesthetics to ensure that the style is in line with the principles of sustainable development. That is why, when she took office as President of the European Commission, she presented the project of the New European Bauhaus – a co-creation space where architects, artists, engineers and designers work together to create a new environment for people to live and communicate. This project is integrated into the European Green Deal and is part of it. The most important task of this project is to involve local communities in the implementation of ideas. Why is it so important? Everyone can see how society in our country (and not only) communicates. Constant quarrels, categorical rejection of even reasoned statements and ideas. People have lost the ability to communicate fruitfully with each other when an important decision is preceded by discussion.
The previous years, first of the Soviet authorities and then of their followers, sowed enmity and distrust between people and did not help to unite them at all. Therefore, one of the most important aspects of the European pilot projects and our Izyum Recovery project is the involvement of the community and its direct participation in solving important problems to improve their living conditions. This is exactly what European partners emphasise when they offer support, first and foremost, to local communities. And local communities are residents of individual villages, towns, and neighbourhoods in cities and towns.
Why did the name “New European Bauhaus” (NEB) come about?
At one time, fostering community through art was the main idea of the Bauhaus school, which was created in the 1920s in the German city of Dessau by the prominent architect Walter Groppius. The ideas of this school were first picked up and spread in Europe, and then migrated to America. If you take an interest in the architectural projects, industrial design, and works of art of the Bauhaus school, you will be most impressed by their modern look. And in the 20s of the last century, the emergence of such art was a real revolution, because before that, art and architecture took into account the needs of individual customers, not the new demands of society as a whole. What was the appeal of the ideas of the Bauhaus Dessau school? Everything created there was made for people, not elites. The housing offered was simple but comfortable, and most importantly, mass-produced, the design was also understandable to most users, and it also involved artistic creativity. It was there that the ideas of democracy, i.e. respect for the needs of each person, were introduced as a new aesthetic of life. The ideas of the Bauhaus School are still relevant today. Therefore, it is logical that the new project was named “New European Bauhaus” because the goal remains to create an environmentally friendly, aesthetically pleasing, comfortable, inexpensive, and socially comfortable space for people. From now on, the abbreviation NEB will be used in the text.

In her keynote speech, Ursula von der Leyen emphasised that this programme is an opportunity to launch changes based on the plan of smart people, not as a result of a disaster or dictates of other people in the world. In order to become stronger, we need to create opportunities for the world of the future, not be hostage to unforeseen circumstances. When she presented the NEB project, the world was rocked by the Covid-19 pandemic. The pandemic has reminded us of many things we took for granted, including the European Union’s single market and interconnected economies, as a huge opportunity to implement and create the most ambitious programmes of our time.
Even now, when Europeans have barely recovered from Covid and are facing a new and greater challenge – the biggest war since the Second World War – the EU has proved to be able to withstand it. We can see this in the unprecedented assistance provided to our refugees abroad, to public sector workers in Ukraine, and most importantly to our Armed Forces. That is why grants are now being offered for Ukraine’s recovery projects related to the implementation of the European Green Deal. Our company Portal-21 LLC received such a grant to create a project for the adaptation of a separate residential neighbourhood in Izyum, the city of Kharkiv region, which has suffered the most from Russian aggression and occupation.
The team of our company is from Kharkiv. Therefore, this project is very close to us, and everything that is happening in Izyum and Kharkiv is painful.
The speech in Brussels in 2020 by the new president of the European Commission, Ursula von der Leyen, was entitled “Build a world you want to live in.” Recent events – Covid-19 and Russia’s full-scale aggression against Ukraine (and in fact, against all civilized humanity) have shown him that it needs significant changes, because our planet is too fragile.
Therefore, Europe has the goal of becoming the first climate-neutral continent by 2050. It is realistic to reduce emissions by 55% by 2030. This goal is ambitious, achievable and economically beneficial. Europe has done a lot in this direction in the last four years.
And we need to join the pan-European processes as soon as possible, because the one who “jumps” into this train sooner will get there sooner. The role of the community in these projects is one of the most important, because the future of the residents, their quality of life and fruitful communication will depend on the implementation of the projects. We ourselves must build the world in which we want to live, and not give it to thieves and the indifferent. It will no longer be possible to be an observer.


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07.02.2024 Panova Zoia0

I’m currently reading Walter Gropius’s book The Circle of Total Architecture, which was written almost a hundred years ago.
A little bit about the author. Walter Gropius is one of the founders of the German Bauhaus school of architecture, which revolutionised design, industrial design, artistic creativity, etc. The avant-garde artists completely revolutionised people’s ideas of what residential and public buildings, household items, and other objects should look like. This movement marked the end of an era of styles, including Baroque, Classicism, Art Nouveau, and others, each offering their own vision of architecture and art.
Walter Gropius, a prominent figure of the avant-garde movement, also authored several books. Once again, I am convinced that individuals who revolutionised architecture, science, art, and social life were visionaries who saw beyond their own time.

At least once in our lives, we all face an important problem: buying a home. This raises a question that concerns almost everyone: why are apartments and houses so expensive? Walter Gropius studied this question many years ago. The author’s conclusions are current as they propose the use of individual blocks that are moisture-resistant and have inherent insulation properties. They also suggest the use of synthetic wood and other existing materials that have been proven successful.

Walter Gropius’ main idea for reducing the cost of housing is to produce it in workshops, similar to cars, making it more affordable for many people. Gropius’ solution is to use a more efficient and cost-effective method of production. This approach is based on the fact that products manufactured in workshops with a well-established technological process are always much cheaper than those made by hand. However, modern housing construction is mostly manual work and a long technological process, which makes it expensive. Housing construction is a well-known process.   

However, the use of individual, factory-made capsules could significantly increase the speed of construction. In the 1960s, the renowned Japanese architect Kise Kurokawa designed a residential building composed of such capsules, which were produced at a factory and attached to the building’s frame like shelves. These capsules were equipped with all necessary amenities, including a transforming workroom, a toilet with a shower, and a built-in kitchen. Of course, these capsules cannot be considered full-fledged dwellings due to their small size. However, they do provide a roof over your head that is warm and comfortable.

In the circumstances where many people have been left homeless due to russia’s military aggression, the option of using modern
and environmentally friendly houses made of straw and hemp blocks should be considered. Ukraine is now assembling these panels using modern technology develo

ped by Ukrainians. Fire-resistant, durable, warm, and non-toxic, these materials are also rodent-resistant! 🙂

Let’s collaborate on designing future housing. Join the discussion and share your ideas.
Attached are photo illustrations.